[{"data":1,"prerenderedAt":1853},["Reactive",2],{"options:asyncdata:$ogpPUTwkW6:/p/compromiso-civico:0":3},{"page":4,"book":25,"news":1847,"questionSent":19,"questions":1848,"formData":1849,"attachments":22,"chartData":22,"pending":19,"chartOptions":1850,"afspec":19,"aflink":1852},{"id":5,"book_id":6,"chapter_id":7,"name":8,"slug":9,"html":10,"priority":11,"created_at":12,"updated_at":13,"created_by":14,"updated_by":18,"draft":19,"markdown":20,"revision_count":15,"template":19,"owned_by":21,"editor":20,"trends":22,"raw_html":23,"tags":24},3986,4,0,"Compromiso cívico","compromiso-civico","\u003Cp id=\"bkmrk-el-compromiso-c%C3%ADvico\">El \u003Cstrong>compromiso cívico \u003C/strong>es el conjunto de actitudes que conducen a una persona o colectivo a prestar interés a los asuntos de índole política y pública con vistas a una eventual participación activa. De esta forma, el compromiso cívico se perfila como la situación de partida y condición para la participación de las personas en asuntos que afectan al conjunto de la ciudadanía, aunque también puede limitarse el compromiso a un conocimiento, expectación y discusión ante dichos asuntos, sin que ello conlleve necesariamente con posterioridad a una participación real. \u003C/p>",356,"2026-02-04T08:55:59.000000Z","2026-02-04T09:03:10.000000Z",{"id":15,"name":16,"slug":17},1,"Admin","admin",{"id":15,"name":16,"slug":17},false,"",{"id":15,"name":16,"slug":17},null,"\u003Cp id=\"bkmrk-el-compromiso-c%C3%ADvico\">El \u003Cstrong>compromiso cívico \u003C/strong>es el conjunto de actitudes que conducen a una persona o colectivo a prestar interés a los asuntos de índole política y pública con vistas a una eventual participación activa. De esta forma, el compromiso cívico se perfila como la situación de partida y condición para la participación de las personas en asuntos que afectan al conjunto de la ciudadanía, aunque también puede limitarse el compromiso a un conocimiento, expectación y discusión ante dichos asuntos, sin que ello conlleve necesariamente con posterioridad a una participación real. \u003C/p>",[],{"id":6,"name":26,"slug":27,"description":20,"created_at":28,"updated_at":29,"created_by":15,"updated_by":15,"owned_by":15,"default_template_id":22,"pages":30,"index":61,"shelves":1840},"Sociología general","sociologia-general","2023-05-06T08:33:26.000000Z","2023-05-07T12:04:50.000000Z",[31,36,41,46,51,56],{"id":32,"name":33,"slug":34,"html":35},913,"Iconofobia","iconofobia","\u003Cp id=\"bkmrk-la-iconofobia-es-el-\">La \u003Cstrong>iconofobia\u003C/strong> es el rechazo y aversión a los iconos o imágenes. Históricamente la iconofobia se ha asociado a los iconos e imágenes religiosas, como dogma que rechaza o prohibe la representación material de lo sagrado, sobre todo en el islam y en el protestantisimo. Más ampliamente puede abarcar todo tipo de representaciones visuales, desde pictóricas, fotográficas o en video,  y por multitud de razones, entre ellas y sobre todo en la esfera política y social y en relación a imagenes tomadas directamente de la realidad (violencia, pornografía, ...) por el poder performativo que pueden ejercer sobre la vida social (por ejemplo, el poder de la máscara en el carnaval), el miedo a hacer frente a la realidad en su crudeza y también por su carácter sesgado al exponer únicamente porciones limitadas de la realidad, ocultando la totalidad de lo real. Desde el siglo XXI, la utilización del la inteligencia artificial para crear imágenes falsas y por ende provocar emociones sin fundamento sobre las personas ha acentuado el escepticismo hacia el valor de representación de las imágenes y por extensión también la iconofobia.\u003C/p>",{"id":37,"name":38,"slug":39,"html":40},726,"Élites ideológicas","elites-ideologicas","\u003Cp id=\"bkmrk-una-%C3%A9lite-ideol%C3%B3gica\">Una \u003Cstrong>élite ideológica\u003C/strong> es un grupo social relativamente pequeño, formado generalmente por intelectuales, con un gran poder e influencia en la esfera política y social por ser los elegidos, legitimados y reconocidos para construir y sustentar el aparato ideológico, la construcción teórico-intelectual-argumental, sobre el que se basa un estado. Suele entrecruzarse con la élite política a la que sirve y coincide frecuentemente con la élite tecnocrática.\u003C/p>",{"id":42,"name":43,"slug":44,"html":45},322,"Descohabitación (decohabitación)","descohabitacion-decohabitacion","\u003Cp id=\"bkmrk-la-descohabitaci%C3%B3n-o\">La \u003Cstrong>descohabitación o decohabitación\u003C/strong> es el fenómeno demográfico por el cual el número de personas por hogar disminuye de forma significativa, incrementando especialmente la proporción de hogares con personas que viven solas o en los que habitan dos convivientes. Este fenómeno se ha dado sobre todo desde finales del siglo XX y se da sobre todo en las sociedades que han pasado por la fase de transición demográfica. El efecto principal de la descohabitación en una sociedad es el incremento de la demanda de vivienda, ya que incluso manteniéndose constante la población, el número de viviendas necesarias para albergar dichos hogares aumenta notablemente.\u003C/p>",{"id":47,"name":48,"slug":49,"html":50},1740,"Comunidad intelectual","comunidad-intelectual","\u003Cp id=\"bkmrk-una-comunidad-intele\">Una \u003Cstrong>comunidad intelectual \u003C/strong>es un grupo de personas expertas en una disciplina concreta, sobre todo dentro del área de las ciencias sociales y las humanidades, que comparten una misma visión o paradigma sobre aquella, manteniendo además entre ellos cierta red de relación mutua que les lleva a investigar y emitir juicios, opiniones e hipótesis en el mismo sentido, y que ejercen además cierta influencia política en la esfera social. Un ejemplo claro de comunidad intelectual es el grupo formado por los pensadores marxistas. \u003C/p>\r\n\u003Cp id=\"bkmrk-puede-interesarte-ad\">\u003Cstrong>Puede interesarte además\u003C/strong>\u003C/p>\r\n\u003Cul id=\"bkmrk-comunidad-cient%C3%ADfica\">\r\n\u003Cli class=\"null\">\u003Ca href=\"https://ikusmira.org/p/comunidad-cientifica/\">\u003Cstrong>Comunidad científica\u003C/strong>\u003C/a>\u003C/li>\r\n\u003C/ul>",{"id":52,"name":53,"slug":54,"html":55},502,"Institución deportiva (entidad deportiva, organización deportiva)","institucion-deportiva-entidad-deportiva-organizacion-deportiva","\u003Cp id=\"bkmrk-una-instituci%C3%B3n-depo\">Una \u003Cstrong>institución deportiva, entidad deportiva u organización deportiva\u003C/strong> es un grupo de personas que se asocian con el objetivo de desarrollar y promover una actividad deportiva, y satisfacer de esta forma su deseo de practicar un deporte como actividad de desarrollo personal y social y/o su interés o ánimo de conseguir un beneficio económico de este. De este modo, la institución deportiva reúne todas las vertientes presentes en el complejo concepto de deporte, como son la actividad física saludable, la  relación social entre personas, y grupos que a su vez integra aspectos como la solidaridad pero también la competitividad, y el interés económico. Las entidades deportivas se insertan además en un contexto social que les confiere el carácter de \u003Cstrong>institución social\u003C/strong>, donde se desarrollan un conjunto de valores, normas y roles, que crean identidad y cultura.\u003C/p>",{"id":57,"name":58,"slug":59,"html":60},916,"Integración social","integracion-social","\u003Cp id=\"bkmrk-integraci%C3%B3n-social-e\">\u003Cstrong>Integración social\u003C/strong> es el fenómeno social por el cual diferentes grupos e individuos actúan conjuntamente y viven como sociedades o grupos integrados o unificados, con cierta cohesión y  solidaridad mutua. También se puede entender culturalmente como la convivencia de diferentes grupos culturales, en una relación de interculturalidad, produciéndose cierta transmisión intercultural, pero al mismo tiempo manteniendo cada una de ellas su cultura propia (véase, interculturalidad e interculturalismo), evitando la asimilación, la exclusión y la segregación, siendo estos últimos precisamente los fenómenos contrarios a la integración.\u003C/p>",{"":62},[63,67,72,77,81,85,89,94,99,104,109,114,119,124,129,134,139,144,149,154,158,163,168,173,177,182,187,192,197,202,207,212,217,222,227,232,237,242,247,252,257,262,267,272,277,282,287,292,297,302,307,312,317,321,326,330,335,339,344,348,352,356,361,365,368,372,377,381,386,390,394,396,401,406,411,416,421,426,431,436,438,443,448,453,457,462,467,472,477,482,487,492,497,502,507,512,517,522,527,532,537,542,547,552,557,562,567,569,574,579,584,589,593,598,603,608,613,618,623,628,633,638,643,648,650,655,659,661,666,671,676,681,686,691,695,700,705,710,715,719,724,729,734,739,744,749,754,759,764,769,774,778,783,788,793,798,803,808,813,818,823,828,833,838,843,848,853,858,863,868,872,877,882,887,892,897,902,906,911,916,921,926,931,935,940,945,950,955,960,964,969,972,977,982,987,992,997,1002,1007,1012,1017,1022,1027,1032,1037,1040,1044,1049,1053,1058,1063,1068,1070,1075,1080,1085,1090,1094,1099,1104,1109,1114,1119,1124,1129,1133,1138,1143,1147,1152,1157,1162,1167,1172,1177,1182,1187,1192,1197,1201,1206,1211,1216,1221,1226,1231,1236,1241,1246,1251,1256,1261,1266,1271,1276,1280,1285,1290,1295,1299,1304,1309,1314,1319,1324,1329,1333,1337,1342,1347,1352,1357,1362,1367,1372,1377,1381,1386,1391,1396,1401,1406,1411,1416,1421,1426,1431,1436,1441,1446,1451,1456,1461,1465,1470,1475,1480,1485,1490,1495,1500,1505,1510,1515,1520,1525,1530,1534,1539,1544,1549,1554,1559,1564,1569,1573,1578,1583,1588,1593,1598,1603,1607,1611,1616,1621,1626,1631,1636,1641,1645,1650,1655,1660,1664,1669,1674,1679,1684,1689,1693,1698,1703,1708,1712,1717,1722,1726,1731,1736,1741,1746,1751,1756,1761,1766,1771,1776,1781,1786,1791,1796,1800,1805,1810,1815,1820,1825,1826,1830,1835],{"id":64,"name":65,"slug":66,"priority":15,"chapter_name":22},1053,"Acción social","accion-social",{"id":68,"name":69,"slug":70,"priority":71,"chapter_name":22},1049,"Actor social","actor-social",2,{"id":73,"name":74,"slug":75,"priority":76,"chapter_name":22},536,"Adaptación social","adaptacion-social",3,{"id":78,"name":79,"slug":80,"priority":76,"chapter_name":22},1590,"Ambigüedad de rol","ambiguedad-de-rol",{"id":82,"name":83,"slug":84,"priority":6,"chapter_name":22},128,"Interdependencia","interdependencia",{"id":86,"name":87,"slug":88,"priority":6,"chapter_name":22},1212,"Agente social","agente-social",{"id":90,"name":91,"slug":92,"priority":93,"chapter_name":22},1113,"Agentes socializadores","agentes-socializadores",5,{"id":95,"name":96,"slug":97,"priority":98,"chapter_name":22},303,"Alarma social","alarma-social",6,{"id":100,"name":101,"slug":102,"priority":103,"chapter_name":22},1267,"Alimentos básicos (alimentos de primera necesidad)","alimentos-basicos-alimentos-de-primera-necesidad",7,{"id":105,"name":106,"slug":107,"priority":108,"chapter_name":22},407,"Alunizaje: una actividad de dinámica de grupos, liderazgo, consenso y priorización","alunizaje-una-actividad-de-dinamica-de-grupos-liderazgo-consenso-y-priorizacion",8,{"id":110,"name":111,"slug":112,"priority":113,"chapter_name":22},701,"Ambiente social (entorno social)","ambiente-social-entorno-social",9,{"id":115,"name":116,"slug":117,"priority":118,"chapter_name":22},1070,"Amenazas globales","amenazas-globales",10,{"id":120,"name":121,"slug":122,"priority":123,"chapter_name":22},217,"Antisemitismo","antisemitismo",11,{"id":125,"name":126,"slug":127,"priority":128,"chapter_name":22},350,"Apoyo social","apoyo-social",12,{"id":130,"name":131,"slug":132,"priority":133,"chapter_name":22},1125,"Barbarie","barbarie",13,{"id":135,"name":136,"slug":137,"priority":138,"chapter_name":22},1042,"Bien común","bien-comun",14,{"id":140,"name":141,"slug":142,"priority":143,"chapter_name":22},468,"Binarismo de género (definición)","binarismo-de-genero-definicion",15,{"id":145,"name":146,"slug":147,"priority":148,"chapter_name":22},311,"Brecha generacional (brecha intergeneracional)","brecha-generacional-brecha-intergeneracional",16,{"id":150,"name":151,"slug":152,"priority":153,"chapter_name":22},328,"Burbuja mediática","burbuja-mediatica",17,{"id":155,"name":156,"slug":157,"priority":153,"chapter_name":22},1243,"Emisor de rol","emisor-de-rol",{"id":159,"name":160,"slug":161,"priority":162,"chapter_name":22},115,"Burguesía monopolista","burguesia-monopolista",18,{"id":164,"name":165,"slug":166,"priority":167,"chapter_name":22},1122,"Burguesía oligárquica","burguesia-oligarquica",19,{"id":169,"name":170,"slug":171,"priority":172,"chapter_name":22},541,"Interconexión","interconexion",20,{"id":174,"name":175,"slug":176,"priority":172,"chapter_name":22},1108,"Burocracia","burocracia",{"id":178,"name":179,"slug":180,"priority":181,"chapter_name":22},628,"Calidad de vida","calidad-de-vida",21,{"id":183,"name":184,"slug":185,"priority":186,"chapter_name":22},395,"Cambio social","cambio-social",22,{"id":188,"name":189,"slug":190,"priority":191,"chapter_name":22},1533,"Cambio transicional","cambio-transicional",23,{"id":193,"name":194,"slug":195,"priority":196,"chapter_name":22},194,"Campaña mediática","campana-mediatica",24,{"id":198,"name":199,"slug":200,"priority":201,"chapter_name":22},1547,"Capacitismo","capacitismo",25,{"id":203,"name":204,"slug":205,"priority":206,"chapter_name":22},410,"Ceguera cultural","ceguera-cultural",26,{"id":208,"name":209,"slug":210,"priority":211,"chapter_name":22},413,"Circulación de las élites","circulacion-de-las-elites",27,{"id":213,"name":214,"slug":215,"priority":216,"chapter_name":22},244,"Clase obrera","clase-obrera",28,{"id":218,"name":219,"slug":220,"priority":221,"chapter_name":22},594,"Clase social","clase-social",29,{"id":223,"name":224,"slug":225,"priority":226,"chapter_name":22},999,"Clase trabajadora","clase-trabajadora",30,{"id":228,"name":229,"slug":230,"priority":231,"chapter_name":22},786,"Comunidad científica","comunidad-cientifica",31,{"id":233,"name":234,"slug":235,"priority":236,"chapter_name":22},974,"Comunidad religiosa","comunidad-religiosa",32,{"id":238,"name":239,"slug":240,"priority":241,"chapter_name":22},894,"Comunidad rural","comunidad-rural",33,{"id":243,"name":244,"slug":245,"priority":246,"chapter_name":22},595,"Comunidad urbana","comunidad-urbana",34,{"id":248,"name":249,"slug":250,"priority":251,"chapter_name":22},895,"Comunidad virtual","comunidad-virtual",35,{"id":253,"name":254,"slug":255,"priority":256,"chapter_name":22},526,"Concepto de racionalidad según Max Weber","concepto-de-racionalidad-segun-max-weber",36,{"id":258,"name":259,"slug":260,"priority":261,"chapter_name":22},1549,"Conciencia ecológica (conciencia medioambiental)","conciencia-ecologica-conciencia-medioambiental",37,{"id":263,"name":264,"slug":265,"priority":266,"chapter_name":22},1283,"Condiciones infrahumanas","condiciones-infrahumanas",38,{"id":268,"name":269,"slug":270,"priority":271,"chapter_name":22},54,"Conducta antisocial","conducta-antisocial",39,{"id":273,"name":274,"slug":275,"priority":276,"chapter_name":22},862,"Conductas extra-rol","conductas-extra-rol",40,{"id":278,"name":279,"slug":280,"priority":281,"chapter_name":22},532,"Conflictividad","conflictividad",41,{"id":283,"name":284,"slug":285,"priority":286,"chapter_name":22},357,"Conflicto de clases","conflicto-de-clases",42,{"id":288,"name":289,"slug":290,"priority":291,"chapter_name":22},857,"Conflicto entre emisores","conflicto-entre-emisores",43,{"id":293,"name":294,"slug":295,"priority":296,"chapter_name":22},180,"Conflicto interrol","conflicto-interrol",44,{"id":298,"name":299,"slug":300,"priority":301,"chapter_name":22},858,"Conflicto intraemisor","conflicto-intraemisor",45,{"id":303,"name":304,"slug":305,"priority":306,"chapter_name":22},56,"Conflicto intrarrol (conflicto persona-rol)","conflicto-intrarrol-conflicto-persona-rol",46,{"id":308,"name":309,"slug":310,"priority":311,"chapter_name":22},1362,"Conquistas sociales (conquistas comunitarias)","conquistas-sociales-conquistas-comunitarias",47,{"id":313,"name":314,"slug":315,"priority":316,"chapter_name":22},1183,"Consumo de drogas","consumo-de-drogas",48,{"id":201,"name":318,"slug":319,"priority":320,"chapter_name":22},"Contrapoder","contrapoder",49,{"id":322,"name":323,"slug":324,"priority":325,"chapter_name":22},533,"Control parental","control-parental",50,{"id":103,"name":327,"slug":328,"priority":329,"chapter_name":22},"Convivencia pacífica","convivencia-pacifica",51,{"id":331,"name":332,"slug":333,"priority":334,"chapter_name":22},404,"Conyugalización","conyugalizacion",52,{"id":336,"name":337,"slug":338,"priority":334,"chapter_name":22},1224,"Rol adscrito","rol-adscrito",{"id":340,"name":341,"slug":342,"priority":343,"chapter_name":22},159,"Rol afectivo","rol-afectivo",53,{"id":345,"name":346,"slug":347,"priority":343,"chapter_name":22},839,"Corporativismo","corporativismo",{"id":349,"name":350,"slug":351,"priority":268,"chapter_name":22},737,"Crisis humanitaria","crisis-humanitaria",{"id":353,"name":354,"slug":355,"priority":268,"chapter_name":22},1445,"Rol asignado","rol-asignado",{"id":357,"name":358,"slug":359,"priority":360,"chapter_name":22},810,"Cronificación","cronificacion",55,{"id":362,"name":363,"slug":364,"priority":360,"chapter_name":22},1225,"Rol asumido","rol-asumido",{"id":360,"name":366,"slug":367,"priority":303,"chapter_name":22},"Rol complementario","rol-complementario",{"id":369,"name":370,"slug":371,"priority":303,"chapter_name":22},59,"Cuidados (concepto)","cuidados-concepto",{"id":373,"name":374,"slug":375,"priority":376,"chapter_name":22},934,"Cultura de masas","cultura-de-masas",57,{"id":378,"name":379,"slug":380,"priority":376,"chapter_name":22},1174,"Rol ejecutado","rol-ejecutado",{"id":382,"name":383,"slug":384,"priority":385,"chapter_name":22},318,"Rol suplementario","rol-suplementario",58,{"id":387,"name":388,"slug":389,"priority":385,"chapter_name":22},1248,"Cultura organizacional","cultura-organizacional",{"id":391,"name":392,"slug":393,"priority":369,"chapter_name":22},1220,"Desarrollo social","desarrollo-social",{"id":42,"name":43,"slug":44,"priority":395,"chapter_name":22},60,{"id":397,"name":398,"slug":399,"priority":400,"chapter_name":22},332,"Diferenciación social","diferenciacion-social",61,{"id":402,"name":403,"slug":404,"priority":405,"chapter_name":22},649,"Dinámica social","dinamica-social",62,{"id":407,"name":408,"slug":409,"priority":410,"chapter_name":22},952,"División social del trabajo","division-social-del-trabajo",63,{"id":412,"name":413,"slug":414,"priority":415,"chapter_name":22},1041,"Dominación","dominacion",64,{"id":417,"name":418,"slug":419,"priority":420,"chapter_name":22},195,"Eco mediático","eco-mediatico",65,{"id":422,"name":423,"slug":424,"priority":425,"chapter_name":22},1495,"El que vale, vale, y el que no para ADE","el-que-vale-vale-y-el-que-no-para-ade-miM",66,{"id":427,"name":428,"slug":429,"priority":430,"chapter_name":22},282,"El que vale, vale, y el que no, para ADE","el-que-vale-vale-y-el-que-no-para-ade",67,{"id":432,"name":433,"slug":434,"priority":435,"chapter_name":22},1167,"Élite simbólica","elite-simbolica",68,{"id":37,"name":38,"slug":39,"priority":437,"chapter_name":22},69,{"id":439,"name":440,"slug":441,"priority":442,"chapter_name":22},779,"Elitización","elitizacion",70,{"id":444,"name":445,"slug":446,"priority":447,"chapter_name":22},910,"Entorno hostil","entorno-hostil",71,{"id":449,"name":450,"slug":451,"priority":452,"chapter_name":22},494,"Entramado social","entramado-social",72,{"id":206,"name":454,"slug":455,"priority":456,"chapter_name":22},"Era Digital","era-digital",73,{"id":458,"name":459,"slug":460,"priority":461,"chapter_name":22},1060,"Escenario social","escenario-social",74,{"id":463,"name":464,"slug":465,"priority":466,"chapter_name":22},409,"Esnobismo","esnobismo",75,{"id":468,"name":469,"slug":470,"priority":471,"chapter_name":22},1246,"Estabilidad 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