[{"data":1,"prerenderedAt":617},["Reactive",2],{"options:asyncdata:$ogpPUTwkW6:/p/antropologia-politica:0":3},{"page":4,"book":26,"news":611,"questionSent":19,"questions":612,"formData":613,"attachments":23,"chartData":23,"pending":19,"chartOptions":614,"afspec":19,"aflink":616},{"id":5,"book_id":6,"chapter_id":7,"name":8,"slug":9,"html":10,"priority":11,"created_at":12,"updated_at":13,"created_by":14,"updated_by":18,"draft":19,"markdown":20,"revision_count":21,"template":19,"owned_by":22,"editor":20,"trends":23,"raw_html":24,"tags":25},4017,22,0,"Antropología política","antropologia-politica","\u003Cp id=\"bkmrk-la-antropolog%C3%ADa-pol%C3%AD\">La \u003Cstrong>antropología política\u003C/strong> es una disciplina en antropología cultural que estudia los sistemas políticos, y más en general el poder y la autoridad, como producto de las sociedades. Su ámbito de estudio va mas allá del Estado como institución política, para investigar también como se ejercen las relaciones de poder y autoridad en las sociedades, así como los conflictos de naturaleza política que se desarrollan en ellas. \u003C/p>",297,"2026-02-20T09:03:56.000000Z","2026-02-20T09:36:58.000000Z",{"id":15,"name":16,"slug":17},1,"Admin","admin",{"id":15,"name":16,"slug":17},false,"",2,{"id":15,"name":16,"slug":17},null,"\u003Cp id=\"bkmrk-la-antropolog%C3%ADa-pol%C3%AD\">La \u003Cstrong>antropología política\u003C/strong> es una disciplina en antropología cultural que estudia los sistemas políticos, y más en general el poder y la autoridad, como producto de las sociedades. Su ámbito de estudio va mas allá del Estado como institución política, para investigar también como se ejercen las relaciones de poder y autoridad en las sociedades, así como los conflictos de naturaleza política que se desarrollan en ellas. \u003C/p>",[],{"id":6,"name":27,"slug":28,"description":20,"created_at":29,"updated_at":29,"created_by":15,"updated_by":15,"owned_by":15,"default_template_id":23,"pages":30,"index":61,"shelves":604},"Antropología general","antropologia-general","2023-05-21T13:59:20.000000Z",[31,36,41,46,51,56],{"id":32,"name":33,"slug":34,"html":35},154,"Cultura dominante","cultura-dominante","\u003Cp id=\"bkmrk-una-cultura-dominant\">Una \u003Cstrong>cultura dominante\u003C/strong> es la cultura mayoritaria que se impone a los miembros de un grupo, organización, comunidad o a los individuos integrantes de una sociedad, a través de mecanismos hegemónicos, imponiendo costumbres, prácticas, principios, actitudes, creencias y, más globalmente, ideología, estableciendo normas de comportamiento individual y colectivo, sistemas de jerarquía y estratificación social y reglas de exclusión para aquellos que no los adoptan. Como ejemplo, se pueden citar los roles de género, impuestos desde el heteropatriarcado como cultura dominante o el estatus social superior que dan los estudios universitarios, en general, o cuando se cursan en una determinada universidad.  Las culturas dominantes se imponen de forma ideologizada o abstracta pero también de forma concreta a través de las instituciones políticas e intereses económicos, con el objetivo de hacer perdurar su poder.\u003C/p>\r\n\u003Cp id=\"bkmrk-puede-interesarte-ta\">\u003Cstrong>Puede interesarte también\u003C/strong>\u003C/p>\r\n\u003Cul id=\"bkmrk-cultura-mayoritaria\">\r\n\u003Cli>Cultura mayoritaria\u003C/li>\r\n\u003C/ul>",{"id":37,"name":38,"slug":39,"html":40},1296,"Aculturación","aculturacion","\u003Cp id=\"bkmrk-\">\u003Cstrong>\u003Ca href=\"https://es.gizapedia.org/uploads/images/gallery/2023-12/gkFKgq89MErvudVt-j-gurney-son-little-robe-218x300.jpg\" target=\"_blank\" rel=\"noopener\">\u003Cimg src=\"https://es.gizapedia.org/uploads/images/gallery/2023-12/scaled-1680-/gkFKgq89MErvudVt-j-gurney-son-little-robe-218x300.jpg\" alt=\"J._Gurney__Son_-_Little_Robe-218x300.jpg\">\u003C/a>\u003C/strong>\u003C/p>\r\n\u003Cp id=\"bkmrk-imagen%3A-%C2%A0aculturaci%C3%B3\">\u003Cem>\u003Cstrong>Imagen:\u003C/strong>  Aculturación: un indígena americano vistiendo ropas ajenas a su cultura.\u003C/em>\u003C/p>\r\n\u003Cp id=\"bkmrk-aculturaci%C3%B3n-es-el-p\">\u003Cstrong>Aculturación\u003C/strong> es el proceso por el cual una cultura adopta diversos elementos de otra \u003Ca href=\"https://ikusmira.org/p/cultura-exogena\">cultura exógena\u003C/a>, para finalmente adaptarse a su influencia, como consecuencia de las relaciones y contacto que se dan entre ambas. También se define a nivel individual y grupal, cuando en contacto con otras culturas, el individuo o grupo interioriza  creencias, valores y costumbres de esas culturas que en principio no le son propias.\u003C/p>\r\n\u003Cp id=\"bkmrk-etimol%C3%B3gicamente%2C-ac\">Etimológicamente, aculturación se forma a través del prefijo latino \u003Cem>ad-\u003C/em>, y asi indicaría literalmente el movimiento de una cultura a otra, un movimiento de única dirección, y no la interacción entre dos culturas. En esa acepción de direccion única, el término aculturación se ha utilizado para expresar la asimilación de elementos de la cultura occidental por parte de la culturas indígenas y locales, como consecuencia de la deculturación o pérdida de la cultura propia. Sin embargo, en otras ocasiones también se ha utilizado para designar la adopción de elementos de la cultura local por parte de individuos y grupos humanos procedentes de otras culturas.\u003C/p>\r\n\u003Cp id=\"bkmrk-a-veces%2C-como-consec\">A veces, como consecuencia final de la aculturación se produce la asimilación cultural, cuando un grupo acepta y adopta en su totalidad la cultura dominante y dejando a un lado su cultura propia. \u003Cspan id=\"bkmrk--1\" class=\"abt-citation noselect mceNonEditable\" data-reflist='[\"n1ipj9hbp4\"]'>\u003C/span>\u003C/p>\r\n\u003Cp id=\"bkmrk-puede-interesarte-ta\">\u003Cstrong>Puede interesarte también\u003C/strong>\u003C/p>\r\n\u003Cul id=\"bkmrk-alienaci%C3%B3n-cultural-\">\r\n\u003Cli>Alienación cultural\u003C/li>\r\n\u003Cli>Enculturación\u003C/li>\r\n\u003Cli>Fusión cultural\u003C/li>\r\n\u003C/ul>",{"id":42,"name":43,"slug":44,"html":45},1598,"Preservación cultural","preservacion-cultural","\u003Cp id=\"bkmrk-la-preservaci%C3%B3n-cult\">La \u003Cstrong>preservación cultural o preservación de la cultura\u003C/strong> es el conjunto de medidas y recursos que se ponen en marcha para proteger y hacer pervivir el patrimonio cultural tangible e intangible de una sociedad o grupo humano. Incluye desde acciones de conservación material y exposición museística hasta acciones educativas y de concienciación social en las comunidades para la \u003Ca href=\"https://ikusmira.org/p/transmision-cultural\">transmisión cultural\u003C/a>. \u003C/p>",{"id":47,"name":48,"slug":49,"html":50},1542,"Choque cultural","choque-cultural","\u003Cp id=\"bkmrk-el-choque-cultural-h\">El \u003Cstrong>choque cultural\u003C/strong> hace referencia al fenómeno que se produce cuando una persona o grupo entra en contacto con un entorno cultural diferente al propio, por ejemplo como consecuencia de un viaje de palcer, de trabajo o una migración, y experimenta sensaciones y emociones más o menos intensas bien de admiración, rechazo, miedo, ansiedad, fatiga cognitiva y desorientación social.\u003C/p>\r\n\u003Cp id=\"bkmrk-el-antrop%C3%B3logo-kaler\">El antropólogo Kalervo Oberg planteó en 1954 un modelo para el proceso de choque cultural, en el que detallaba cuatro fases típicas que explicarían el proceso de aculturación del extranjero. La primera fase sería de idilio o euforia y tendría como característica principal la percepción de la nueva cultura como novedosa y enriquecedera, por aportar nuevos puntos de vista al recién llegado, que enfoca sobre todo sus características positivas. En una segunda fase, el extranjero desarrollaría sentimientos de negatividad, en comparación con la cultura propia, como consecuencia de un conocimiento más profundo de la nueva sociedad en la que pretende integrarse. Posteriormente se desarrolarúa una fase de ajuste a la nuerva cultura, que desembocaría en una fase final de aculturación o integración.\u003C/p>",{"id":52,"name":53,"slug":54,"html":55},359,"Memeficación (memeificación)","memeficacion-memeificacion","\u003Cp id=\"bkmrk-memeficaci%C3%B3n-o-memei\">\u003Cstrong>Memeficación o memeificación\u003C/strong> es el proceso cultural por el cual el significado original de un mensaje se ve modificado de forma masiva hasta convertirse en un meme o elemento o recurso comunicativo recurrente con múltiples usos y significados, frecuentemente de forma irónica y satírica. La memeficación toma como base frecuentemente un aspecto aparentemente banal o secundario del mensaje original, para solapar sobre este nuevos mensajes, que entran en contradicción con el original, generando de este modo cierta gracia o ironía que contribuye a su reproducción masiva sobre todo a través de redes sociales, dotándose cada vez de nuevos significados. \u003C/p>",{"id":57,"name":58,"slug":59,"html":60},1760,"Creencias","creencias","\u003Cdiv class=\"row\" id=\"bkmrk-las-creencias-son-un\">\r\n\u003Cdiv class=\"col-md-12 col-xs-12\">Las \u003Cstrong>creencias \u003C/strong>son un conjunto coherente de ideas, pensamientos, actitudes y prácticas asociadas que estructuran la mente del sujeto y la cultura, es decir, la vida interior del ser humano y las relaciones sociales. A través ese conjunto unificado, se configuran la cosmovisión del sujeto y la visión del mundo. En las culturas primitivas y tradicionales, podemos considerar la magia, los mitos y la religión como los grandes apartados en los que se clasifican las creencias. \u003Cbr>\u003C/div>\r\n\u003C/div>",{"":62},[63,67,71,76,81,86,91,93,98,103,108,113,118,123,128,133,138,143,148,153,155,160,164,169,174,179,184,189,194,199,204,209,214,219,224,229,234,239,244,249,254,259,264,269,274,279,284,289,294,299,304,309,311,315,320,325,330,335,339,344,349,353,358,363,368,373,378,383,385,387,389,394,399,404,409,414,419,424,429,434,439,444,449,454,459,464,469,474,479,484,489,494,499,504,509,514,519,524,529,533,538,543,548,553,558,563,568,573,578,583,588,593,598,599],{"id":64,"name":65,"slug":66,"priority":7,"chapter_name":23},57,"(Estar, ir) ciclao, to ciclao","estar-ir-ciclao-to-ciclao",{"id":68,"name":69,"slug":70,"priority":21,"chapter_name":23},98,"Desindigenización","desindigenizacion",{"id":72,"name":73,"slug":74,"priority":75,"chapter_name":23},99,"Etnificación","etnificacion",3,{"id":77,"name":78,"slug":79,"priority":80,"chapter_name":23},100,"Etnogénesis","etnogenesis",4,{"id":82,"name":83,"slug":84,"priority":85,"chapter_name":23},110,"Contramito","contramito",5,{"id":87,"name":88,"slug":89,"priority":90,"chapter_name":23},130,"Apropiación cultural","apropiacion-cultural",6,{"id":32,"name":33,"slug":34,"priority":92,"chapter_name":23},7,{"id":94,"name":95,"slug":96,"priority":97,"chapter_name":23},160,"Reflexividad (investigación cualitativa)","reflexividad-investigacion-cualitativa",8,{"id":99,"name":100,"slug":101,"priority":102,"chapter_name":23},169,"Desarraigo","desarraigo",9,{"id":104,"name":105,"slug":106,"priority":107,"chapter_name":23},181,"Poetización","poetizacion",10,{"id":109,"name":110,"slug":111,"priority":112,"chapter_name":23},219,"Espacio simbólico","espacio-simbolico",11,{"id":114,"name":115,"slug":116,"priority":117,"chapter_name":23},231,"Antropocentrismo","antropocentrismo",12,{"id":119,"name":120,"slug":121,"priority":122,"chapter_name":23},232,"Entrevista en profundidad","entrevista-en-profundidad",13,{"id":124,"name":125,"slug":126,"priority":127,"chapter_name":23},245,"Culturación (culturización)","culturacion-culturizacion",14,{"id":129,"name":130,"slug":131,"priority":132,"chapter_name":23},253,"Bien cultural","bien-cultural",15,{"id":134,"name":135,"slug":136,"priority":137,"chapter_name":23},267,"Mecanismo simbólico","mecanismo-simbolico",16,{"id":139,"name":140,"slug":141,"priority":142,"chapter_name":23},276,"Identidad cultural","identidad-cultural",17,{"id":144,"name":145,"slug":146,"priority":147,"chapter_name":23},342,"Semantización (antropología)","semantizacion-antropologia",18,{"id":149,"name":150,"slug":151,"priority":152,"chapter_name":23},348,"Núcleo de población","nucleo-de-poblacion",19,{"id":52,"name":53,"slug":54,"priority":154,"chapter_name":23},20,{"id":156,"name":157,"slug":158,"priority":159,"chapter_name":23},421,"Valores culturales","valores-culturales",21,{"id":161,"name":162,"slug":163,"priority":6,"chapter_name":23},424,"Mesoindios","mesoindios",{"id":165,"name":166,"slug":167,"priority":168,"chapter_name":23},425,"Cultura dominada","cultura-dominada",23,{"id":170,"name":171,"slug":172,"priority":173,"chapter_name":23},440,"Patrones culturales","patrones-culturales",24,{"id":175,"name":176,"slug":177,"priority":178,"chapter_name":23},446,"Cultura popular","cultura-popular",25,{"id":180,"name":181,"slug":182,"priority":183,"chapter_name":23},529,"Transculturación","transculturacion",26,{"id":185,"name":186,"slug":187,"priority":188,"chapter_name":23},539,"Etnocentrismo","etnocentrismo",27,{"id":190,"name":191,"slug":192,"priority":193,"chapter_name":23},632,"Aprendizaje cultural","aprendizaje-cultural",28,{"id":195,"name":196,"slug":197,"priority":198,"chapter_name":23},641,"Cultura mayoritaria","cultura-mayoritaria",29,{"id":200,"name":201,"slug":202,"priority":203,"chapter_name":23},652,"Tabús","tabus",30,{"id":205,"name":206,"slug":207,"priority":208,"chapter_name":23},677,"Periodización cultural","periodizacion-cultural",31,{"id":210,"name":211,"slug":212,"priority":213,"chapter_name":23},688,"Temposensitividad","temposensitividad",32,{"id":215,"name":216,"slug":217,"priority":218,"chapter_name":23},704,"Imaginario cultural","imaginario-cultural",33,{"id":220,"name":221,"slug":222,"priority":223,"chapter_name":23},793,"Configuracionismo","configuracionismo",34,{"id":225,"name":226,"slug":227,"priority":228,"chapter_name":23},830,"Desterritorialización","desterritorializacion",35,{"id":230,"name":231,"slug":232,"priority":233,"chapter_name":23},838,"Resistencia cultural","resistencia-cultural",36,{"id":235,"name":236,"slug":237,"priority":238,"chapter_name":23},845,"Relativismo cultural","relativismo-cultural",37,{"id":240,"name":241,"slug":242,"priority":243,"chapter_name":23},848,"Ortopraxis","ortopraxis",38,{"id":245,"name":246,"slug":247,"priority":248,"chapter_name":23},901,"Conyugalidad","conyugalidad",39,{"id":250,"name":251,"slug":252,"priority":253,"chapter_name":23},902,"Acto conyugal","acto-conyugal",40,{"id":255,"name":256,"slug":257,"priority":258,"chapter_name":23},906,"Grupos étnicos","grupos-etnicos",41,{"id":260,"name":261,"slug":262,"priority":263,"chapter_name":23},981,"Jurru (jurrutu)","jurru-jurrutu",42,{"id":265,"name":266,"slug":267,"priority":268,"chapter_name":23},1006,"Asimilación cultural","asimilacion-cultural",43,{"id":270,"name":271,"slug":272,"priority":273,"chapter_name":23},1007,"Alienación cultural (enajenación cultural)","alienacion-cultural-enajenacion-cultural",44,{"id":275,"name":276,"slug":277,"priority":278,"chapter_name":23},1025,"Cayetanos","cayetanos",45,{"id":280,"name":281,"slug":282,"priority":283,"chapter_name":23},1030,"Neoindios","neoindios",46,{"id":285,"name":286,"slug":287,"priority":288,"chapter_name":23},1100,"Fusión cultural (mestizaje)","fusion-cultural-mestizaje",47,{"id":290,"name":291,"slug":292,"priority":293,"chapter_name":23},1104,"Factores culturales y fuerzas culturales","factores-culturales-y-fuerzas-culturales",48,{"id":295,"name":296,"slug":297,"priority":298,"chapter_name":23},1200,"Modo goblin","modo-goblin",49,{"id":300,"name":301,"slug":302,"priority":303,"chapter_name":23},1237,"Perroflauta (perroflautista)","perroflauta-perroflautista",50,{"id":305,"name":306,"slug":307,"priority":308,"chapter_name":23},1249,"Castañada (Castanyada, Castanhada)","castanada-castanyada-castanhada",51,{"id":37,"name":38,"slug":39,"priority":310,"chapter_name":23},52,{"id":312,"name":313,"slug":314,"priority":310,"chapter_name":23},2487,"Seres de luz","seres-de-luz",{"id":316,"name":317,"slug":318,"priority":319,"chapter_name":23},1311,"Teocentrismo","teocentrismo",53,{"id":321,"name":322,"slug":323,"priority":324,"chapter_name":23},1321,"Antropología visual","antropologia-visual",54,{"id":326,"name":327,"slug":328,"priority":329,"chapter_name":23},1345,"Homogamia","homogamia",55,{"id":331,"name":332,"slug":333,"priority":334,"chapter_name":23},1347,"Monogamia serial (monogamia secuencial)","monogamia-serial-monogamia-secuencial",56,{"id":336,"name":337,"slug":338,"priority":64,"chapter_name":23},1351,"Particularismo histórico","particularismo-historico",{"id":340,"name":341,"slug":342,"priority":343,"chapter_name":23},1381,"Acervo cultural","acervo-cultural",179,{"id":345,"name":346,"slug":347,"priority":348,"chapter_name":23},1403,"Carga simbólica","carga-simbolica",180,{"id":350,"name":351,"slug":352,"priority":104,"chapter_name":23},1404,"Eficacia simbólica","eficacia-simbolica",{"id":354,"name":355,"slug":356,"priority":357,"chapter_name":23},1439,"Enculturación (endoculturación)","enculturacion-endoculturacion",182,{"id":359,"name":360,"slug":361,"priority":362,"chapter_name":23},1452,"Transmisión cultural","transmision-cultural",183,{"id":364,"name":365,"slug":366,"priority":367,"chapter_name":23},1462,"Jauja y el país de Cucaña","jauja-y-el-pais-de-cucana",184,{"id":369,"name":370,"slug":371,"priority":372,"chapter_name":23},1503,"Tumba exenta","tumba-exenta",185,{"id":374,"name":375,"slug":376,"priority":377,"chapter_name":23},1535,"Cristianocentrismo","cristianocentrismo",186,{"id":379,"name":380,"slug":381,"priority":382,"chapter_name":23},1539,"Frontera cultural","frontera-cultural",187,{"id":47,"name":48,"slug":49,"priority":384,"chapter_name":23},188,{"id":42,"name":43,"slug":44,"priority":386,"chapter_name":23},189,{"id":57,"name":58,"slug":59,"priority":388,"chapter_name":23},190,{"id":390,"name":391,"slug":392,"priority":393,"chapter_name":23},1780,"Rito de pasaje (ritual de paso)","rito-de-pasaje-ritual-de-paso",191,{"id":395,"name":396,"slug":397,"priority":398,"chapter_name":23},1794,"Etnicidad","etnicidad",192,{"id":400,"name":401,"slug":402,"priority":403,"chapter_name":23},1796,"Carropoteo","carropoteo",193,{"id":405,"name":406,"slug":407,"priority":408,"chapter_name":23},1943,"Cultura exógena","cultura-exogena",194,{"id":410,"name":411,"slug":412,"priority":413,"chapter_name":23},1966,"Subculturas","subculturas",195,{"id":415,"name":416,"slug":417,"priority":418,"chapter_name":23},1980,"Pueblos indígenas","pueblos-indigenas",196,{"id":420,"name":421,"slug":422,"priority":423,"chapter_name":23},1991,"Expresión cultural","expresion-cultural",197,{"id":425,"name":426,"slug":427,"priority":428,"chapter_name":23},2027,"Asimilación forzosa","asimilacion-forzosa",198,{"id":430,"name":431,"slug":432,"priority":433,"chapter_name":23},2035,"Matriz cultural","matriz-cultural",199,{"id":435,"name":436,"slug":437,"priority":438,"chapter_name":23},2258,"Pijos","pijos",200,{"id":440,"name":441,"slug":442,"priority":443,"chapter_name":23},2314,"Sincretismo","sincretismo",201,{"id":445,"name":446,"slug":447,"priority":448,"chapter_name":23},2407,"Eurocentrismo","eurocentrismo",202,{"id":450,"name":451,"slug":452,"priority":453,"chapter_name":23},2416,"Paleoindios","paleoindios",203,{"id":455,"name":456,"slug":457,"priority":458,"chapter_name":23},2418,"Antropología audiovisual","antropologia-audiovisual",204,{"id":460,"name":461,"slug":462,"priority":463,"chapter_name":23},2431,"Antropología filosófica","antropologia-filosofica",205,{"id":465,"name":466,"slug":467,"priority":468,"chapter_name":23},2558,"Antropología estructural (antropología estructuralista)","antropologia-estructural-antropologia-estructuralista",206,{"id":470,"name":471,"slug":472,"priority":473,"chapter_name":23},2585,"Protocultura (precultura)","protocultura-precultura",207,{"id":475,"name":476,"slug":477,"priority":478,"chapter_name":23},2586,"Etnografía","etnografia",208,{"id":480,"name":481,"slug":482,"priority":483,"chapter_name":23},2640,"Tardeo","tardeo",209,{"id":485,"name":486,"slug":487,"priority":488,"chapter_name":23},2659,"Cencerradas y serenatas burlescas en el País Vasco: galarrotsak y zintzarrotsak","cencerradas-y-serenatas-burlescas-en-el-pais-vasco-galarrotsak-y-zintzarrotsak",210,{"id":490,"name":491,"slug":492,"priority":493,"chapter_name":23},2696,"Manifestaciones culturales (prácticas culturales, expresiones culturales)","manifestaciones-culturales-practicas-culturales-expresiones-culturales",211,{"id":495,"name":496,"slug":497,"priority":498,"chapter_name":23},2704,"Abertzandal","abertzandal",212,{"id":500,"name":501,"slug":502,"priority":503,"chapter_name":23},2715,"Tradiciones (antropología)","tradiciones-antropologia",213,{"id":505,"name":506,"slug":507,"priority":508,"chapter_name":23},2727,"Choni","choni",214,{"id":510,"name":511,"slug":512,"priority":513,"chapter_name":23},2728,"Función (antropología)","funcion-antropologia",215,{"id":515,"name":516,"slug":517,"priority":518,"chapter_name":23},2876,"Actividad humana","actividad-humana",216,{"id":520,"name":521,"slug":522,"priority":523,"chapter_name":23},2966,"Salvajismo (antropología, sociología)","salvajismo-antropologia-sociologia",217,{"id":525,"name":526,"slug":527,"priority":528,"chapter_name":23},3185,"Celibato","celibato",218,{"id":530,"name":531,"slug":532,"priority":109,"chapter_name":23},3279,"Objeto material y formal de la antropología","objeto-material-y-formal-de-la-antropologia",{"id":534,"name":535,"slug":536,"priority":537,"chapter_name":23},3368,"Barreras culturales","barreras-culturales",220,{"id":539,"name":540,"slug":541,"priority":542,"chapter_name":23},3446,"Sifrino, sifrina (Venezuela)","sifrino-sifrina-venezuela",221,{"id":544,"name":545,"slug":546,"priority":547,"chapter_name":23},3474,"Reafirmación","reafirmacion",286,{"id":549,"name":550,"slug":551,"priority":552,"chapter_name":23},3517,"Matrimonio consumado (consumación del matrimonio)","matrimonio-consumado-consumacion-del-matrimonio",287,{"id":554,"name":555,"slug":556,"priority":557,"chapter_name":23},3552,"Epistemología cultural","epistemologia-cultural",288,{"id":559,"name":560,"slug":561,"priority":562,"chapter_name":23},3584,"Artesanía","artesania",289,{"id":564,"name":565,"slug":566,"priority":567,"chapter_name":23},3586,"Ecología cultural","ecologia-cultural",290,{"id":569,"name":570,"slug":571,"priority":572,"chapter_name":23},3589,"Vida cotidiana (cotidianidad, cotidianeidad)","vida-cotidiana-cotidianidad-cotidianeidad",291,{"id":574,"name":575,"slug":576,"priority":577,"chapter_name":23},3592,"Patrimonio cultural","patrimonio-cultural",292,{"id":579,"name":580,"slug":581,"priority":582,"chapter_name":23},3594,"Pauta cultural","pauta-cultural",293,{"id":584,"name":585,"slug":586,"priority":587,"chapter_name":23},3600,"Paleoantropología","paleoantropologia",294,{"id":589,"name":590,"slug":591,"priority":592,"chapter_name":23},3807,"Estructura cultural","estructura-cultural",295,{"id":594,"name":595,"slug":596,"priority":597,"chapter_name":23},3972,"Folclore (folklore)","folclore-folklore",296,{"id":5,"name":8,"slug":9,"priority":11,"chapter_name":23},{"id":600,"name":601,"slug":602,"priority":603,"chapter_name":23},4124,"Cosmovisión","cosmovision",298,[605],{"id":132,"name":606,"slug":607,"description":20,"created_by":15,"updated_by":15,"created_at":608,"updated_at":609,"owned_by":15,"pivot":610},"Antropología","antropologia","2023-05-21T13:59:09.000000Z","2023-05-22T19:10:13.000000Z",{"book_id":6,"bookshelf_id":132},[],[],{"question":20,"name":20,"email":20,"page_id":5},{"responsive":615,"maintainAspectRatio":19},true,"https://www.amazon.es/hz/audible/mlp/mdp/discovery?actionCode=AMSTM1450129210001&tag=ikusmiraorg-21",1774088581626]